Sunday, March 11, 2012

Rizal’s Untitled Farewell Poem

An English translation by Edwin D. Bael, March 10, 2012

Farewell, Fatherland adored, region beloved by the sun,
Pearl of the Orient Sea, our perfect place, lost and drifting!
Joyfully I go to give you this sad parched life without fun,
And were it brighter, fresher or had more flowers that stun,
Still I would give it to you, give it for your well-being.

In fields of battle, fighting with delirium and frenzy
Others give you their lives without doubt, without grief;
The location matters not, whether cypress, laurel or lily,
Gallows or open field, combat or martyr’s cruel agony,
It’s all the same if homeland and home ask for it lief.

I die when I see that colors lighten the sky
And finally herald the day after the cloak of night;
If you need scarlet grain, your dawn to dye,
Pour my blood, shed it in good hour to abye,
And gild it a reflection of your nascent light.

My dreams when scarcely a lad adolescent,
My dreams when a young man all filled with vigor,
Were to see you one day, jewel of the sea of the orient
The dark eyes dry, the smooth forehead held high unbent:
Without frown, without wrinkles, without stains of high color.

Dream of my life, my ardent, living, passion and rallying cry,
Health, shouts to you the soul that soon shall go and depart!
Health! O, how beautiful it is to fall to give you power to fly,
To die to give you vigor to live, beneath your heaven to die,
And in your enchanted land, the eternity to sleep never apart.

If one day over my sepulcher you should see sprout
Among the dense unpretentious grass, a humble flower,
Bring it close to your lips and kiss my soul devout,
And I feel in my forehead under the cold tomb layout
Soft blow of your tenderness, warmth of your breath zephyr.

Let the moon see me with light tranquil and soft;
Allow that the dawn send forth its fleeting resplendence,
Let the wind sigh with its murmur so gentle-mellow oft,
And if above my cross a bird descends and perches aloft
Allow that the bird intone its canticle of peace and silence.

Allow that the burning sun evaporate the rain
And the heavens turn pure with my clamor following;
Allow that for my early end a friend may shed tears of pain,
And, in serene evenings when someone prays for me certain,
Pray also, O Fatherland: that I may in God be resting.

Pray for all those who died without contentment,
For those who suffered pain and anguish without equal,
For our poor mothers who bemoan their embitterment,
For orphans and widows, for prisoners in agony and torment,
And pray for yourself that you see your redemption made final.

And when at night darkness wraps around the cemetery,
And only the dead alone remain there, the vigil keeping,
Don’t disturb their rest, don’t disturb the mystery;
Perhaps you hear chords of zither or psaltery,
It is I, beloved Fatherland, I who to you, songs do sing.

And when already my tomb is forgotten by all,
Having neither cross nor stone to mark its place,
Let man plow it, by hoe disperse it and let fall,
And my ashes, before they turn to nothing at all,
Will go to form the dust of your carpet apace.

Then it matters not you put me in oblivion and forgetting,
Your atmosphere, your space, your valleys will I cross,
Vibrant and clean note shall I be to your sense of hearing,
Fragrance, lights, colors, soft murmurs, singing, sighing…
Constantly repeating my faith essence, sprinkling it across.

My Fatherland idolized, pain-affliction of my pain-afflictions,
Beloved Philippines: hear the last goodbye and go with God.
There, I leave you all: my parents-ancestors, my loves-affections.
I go where there are no slaves, slayers nor tyrants in all locations;
Where faith does not kill; where the one who reigns is God.

Farewell, parents and siblings, pieces of this soul of mine,
Friends of tender years in the hearth now gone and left behind,
Give thanks that I rest from the day fatiguing and serpentine;
Farewell, sweet foreigner, my friend, my joy-of-life divine,
Farewell, beloved beings. To die is to rest, relax, unwind…

- o o 0 0 0 o o –

“On the afternoon of Dec. 29, 1896, a day before his execution, Dr. Jose Rizal was visited by his mother, Teodora Alonzo, sisters Lucia, Josefa, Trinidad, Maria and Narcisa, and two nephews. When they took their leave, Rizal told Trinidad in English that there was something in the small alcohol stove (cocinilla), not alcohol lamp (lamparilla). The stove was given to Narcisa by the guard when the party was about to board their carriage in the courtyard. At home, the Rizal ladies recovered from the stove a folded paper. On it was written an unsigned, untitled and undated poem of 14 five-line stanzas. The Rizals reproduced copies of the poem and sent them to Rizal's friends in the country and abroad. In 1897, Mariano Ponce in Hong Kong had the poem printed with the title ‘Mi Ultimo Pensamiento.’ Fr. Mariano Dacanay, who received a copy of the poem while a prisoner in Bilibid (jail), published it in the first issue of La Independencia on Sept. 25, 1898 with the title ‘Ultimo Adios.’”
(The Inquirer, December 30, 2002)

Copy of his original text in Spanish is as follows:

Adios, Patria adorada, region del sol querida,
Perla del Mar de Oriente, nuestro perdido Eden!
A darte voy alegre la triste mustia vida,
Y fuera más brillante más fresca, más florida,
Tambien por tí la diera, la diera por tu bien.

En campos de batalla, luchando con delirio
Otros te dan sus vidas sin dudas, sin pesar;
El sitio nada importa, ciprés, laurel ó lirio,
Cadalso ó campo abierto, combate ó cruel martirio,
Lo mismo es si lo piden la patria y el hogar.

Yo muero cuando veo que el cielo se colora
Y al fin anuncia el día trás lóbrego capuz;
Si grana necesitas para teñir tu aurora,
Vierte la sangre mía, derrámala en buen hora
Y dórela un reflejo de su naciente luz.

Mis sueños cuando apenas muchacho adolescente,
Mis sueños cuando joven ya lleno de vigor,
Fueron el verte un día, joya del mar de oriente
Secos los negros ojos, alta la tersa frente,
Sin ceño, sin arrugas, sin manchas de rubor.

Ensueño de mi vida, mi ardiente vivo anhelo,
Salud te grita el alma que pronto va á partir!
Salud! ah que es hermoso caer por darte vuelo,
Morir por darte vida, morir bajo tu cielo,
Y en tu encantada tierra la eternidad dormir.

Si sobre mi sepulcro vieres brotar un dia
Entre la espesa yerba sencilla, humilde flor,
Acércala a tus labios y besa al alma mía,
Y sienta yo en mi frente bajo la tumba fría
De tu ternura el soplo, de tu hálito el calor.

Deja á la luna verme con luz tranquila y suave;
Deja que el alba envíe su resplandor fugaz,
Deja gemir al viento con su murmullo grave,
Y si desciende y posa sobre mi cruz un ave
Deja que el ave entone su cantico de paz.

Deja que el sol ardiendo las lluvias evapore
Y al cielo tornen puras con mi clamor en pos,
Deja que un sér amigo mi fin temprano llore
Y en las serenas tardes cuando por mi alguien ore
Ora tambien, Oh Patria, por mi descanso á Dios!

Ora por todos cuantos murieron sin ventura,
Por cuantos padecieron tormentos sin igual,
Por nuestras pobres madres que gimen su amargura;
Por huérfanos y viudas, por presos en tortura
Y ora por tí que veas tu redencion final.

Y cuando en noche oscura se envuelva el cementerio
Y solos sólo muertos queden velando allí,
No turbes su reposo, no turbes el misterio
Tal vez acordes oigas de citara ó salterio,
Soy yo, querida Patria, yo que te canto á ti.

Y cuando ya mi tumba de todos olvidada
No tenga cruz ni piedra que marquen su lugar,
Deja que la are el hombre, la esparza con la azada,
Y mis cenizas antes que vuelvan á la nada,
El polvo de tu alfombra que vayan á formar.

Entonces nada importa me pongas en olvido,
Tu atmósfera, tu espacio, tus valles cruzaré,
Vibrante y limpia nota seré para tu oido,
Aroma, luz, colores, rumor, canto, gemido
Constante repitiendo la esencia de mi fé.

Mi Patria idolatrada, dolor de mis dolores,
Querida Filipinas, oye el postrer adios.
Ahi te dejo todo, mis padres, mis amores.
Voy donde no hay esclavos, verdugos ni opresores,
Donde la fé no mata, donde el que reyna es Dios.

Adios, padres y hermanos, trozos del alma mía,
Amigos de la infancia en el perdido hogar,
Dad gracias que descanso del fatigoso día;
Adios, dulce extrangera, mi amiga, mi alegria,
Adios, queridos séres. Morir es descansar.

Wednesday, March 7, 2012

DOES RIZAL'S RELIGIOUS AFFILIATION MATTER?

Rizal Roman Catholic

In the earlier part of this year, some communications in the KOR-World@ GoogleGroups.com, in relation to Dr. Rizal’s martyrdom, brought up issues about his spirituality using some words like ‘heretic’. There is a new opinion piece by Fr. Jose S. Arcilla, SJ, in his Business World column “Vestiges” which, though not centered on Rizal, might help illuminate the matter of Rizal’s spiritual persuasion. Judging by the broad yet insightful definition by Fr. Arcilla that a Roman Catholic is “one who loves to the point of dying for the beloved” 1/, one might say that Dr. Jose Rizal was a Roman Catholic.

Dr. Rizal loved his Inang Bayan so much 2/ that he devoted a great deal of his energy and time writing and communicating to right the many wrongs in the Philippines. He described his life-mission as working for more liberty, more justice, more peace and more sacred rights of man in the Philippines. 3/ His noble cause was to give more light that the people might be able to discern their own way, or education, education, education 4/ and if it were necessary, he would: (a) shed his blood [pour my blood, shed it in good time] and (b) die for the country [o, how beautiful it is to fall to give you flight, to die to give you life] which are both ideas sublimely expressed in the last poem. 5/

When hurriedly condemned to death by a military court of the Spanish colonial regime, he calmly (with normal blood pressure) stood before the firing squad, intoning in his soul (we might imagine) the unparalleled verses of his Ultimo Adios. Jose Rizal’s life, so lived and offered, embodies “love to the point of dying for the beloved”, following the examples of Jesus who in the last supper with His disciples declared: “this is my body; it shall be given up for you” and of the early Christian martyrs, who for love of Jesus, courageously faced death by being fed to lions, crucified sometimes head down, burned at the stake and through many more atrocities.

In that sense, we can refer to Rizal’s religious affiliation invoking Fr. Arcilla’s definition.

Questions

But it appears there is a need to go farther and ask some questions concerning this matter of raising as issue Dr. Rizal’s specific religious affiliation, in relation to: (1) the current spirit of ecumenism; (2) the KOR tenets of non-sectarianism and non-partisanship; and (3) the KOR Code of Ethics.

Ecumenism

From 1618 to 1648 Europe was plunged into one of the longest and most destructive conflicts in European history, known as The Thirty Years’ War, which initially was largely fought as a religious conflict between the Protestants and the Catholics in the Holy Roman Empire and later got complicated into a more general ‘balance of power’ and ‘royal succession’ conflict involving most of the European powers. 6/ All because Catholics and Protestants each insisted their side was correct and had God’s blessings while the other was wrong and under the sway of the devil. We might say mutual intolerance and reciprocal demonization brought that war on.

The East–West Schism, sometimes known as the Great Schism, happened six centuries earlier, in 1054. It formally divided the State church of the Roman Empire into Eastern (Greek) and Western (Latin) branches, which later became known as the Eastern Orthodox Church and the Roman Catholic Church, respectively. There were anathemas or mutual excommunications as well as splits along doctrinal, theological, linguistic, political, and geographical lines, with each side accusing the other of having fallen into heresy and of having initiated the division. 7/

The protestant reformation happened in the sphere of the Western or Latin Church. And the divisions arising within Christianity over the centuries have given rise to a variety of denominations. But within the last century up to the present, ecumenism has grown as a movement for achieving Christian unity and for overcoming these divisions. The Catholic Church is fully committed to the Ecumenical movement. The decree on Ecumenism issued by the Second Vatican Council in 1964 is the charter for the Catholic Church’s approach to Ecumenism. Since then, much progress has been made through dialogue between Catholic, Protestant and Orthodox Churches and there has been a growth in mutual understanding and respect. 8/

This ecumenical progress was reflected by Pope Benedict XVI in a 2008 address in New York: “Let us give thanks to Almighty God for the progress that has been made through the work of his Spirit, as we acknowledge with gratitude the personal sacrifices made by so many present and by those who have gone before us. By following in their footsteps, and by placing our trust in God alone, I am confident that – to borrow the words of Father Paul Wattson – we will achieve the "oneness of hope, oneness of faith, and oneness of love" that alone will convince the world that Jesus Christ is the one sent by the Father for the salvation of all.”9/

The question, then, is: Why bring up historically divisive and conflict-ridden adjectives (e.g. heretic) in referring to the spiritual affiliation of a hero when the churches are in the process of continuing dialogue for mutual understanding, cooperation and healing of historic rifts?

Non-Sectarian, Non-Partisan Principles

The KOR Manual states that: “The Order of the Knights of Rizal is a civic and patriotic organization recognized by law as an instrumentality by which the teachings of our national hero, Dr. Jose Rizal may be propagated among the Filipino people, and others who may believe in his teachings to the end that they may emulate and follow his examples. Aside from its being a civic and patriotic organization it is also cultural, non-sectarian, non-partisan and non-racial.” (The Knights Of Rizal: An Organization)

For the purpose of this article, let’s keep our focus on the non-sectarian and non-partisan tenets.

Nonsectarian, in its most literal sense, refers to a lack of sectarianism; 10/ also, not having a sectarian character: not affiliated with or restricted to a particular religious group. 11/ Sectarianism, according to one definition, is bigotry, discrimination or hatred arising from attaching importance to perceived differences between subdivisions within a group, such as between different denominations of a religion, class, regional or factions of a political movement. Non-sectarians espouse that free association and tolerance of different beliefs are the cornerstone to successful peaceful human interaction. They espouse political and religious pluralism. 12/

Non-Partisan denotes an election, event, organization or person in which there is no formally declared association with a political party affiliation. The Merrian-Webster dictionary's definition of "nonpartisan" is: "Not partisan; free from party affiliation, bias, or designation." 13/ A partisan is an adherent or supporter of a person, group, party, or cause, especially a person who shows a biased, emotional allegiance; of, pertaining to, or characteristic of partisans; partial to a specific party, person, etc.14/

The question is: Would the ideals of being free from bigotry, discrimination or hatred and being supportive of free associations, tolerance of beliefs and pluralism (non-sectarianism) and the principles of not being biased, not partial, not bound by emotional allegiance, and not slanted by affiliations (non- partisanship) both be upheld by the raising of unnecessary issues in a manner that is tantamount to name-calling?

Code of Ethics

According to the KOR Manual, the Code Of Ethics Of The Knights Of Rizal is as follows:

“A Rizalist – Loves his country and people; Promotes international understanding among peoples and nations; Venerates the memory of the nation’s heroes by making their ideals his own; Values honor as he values his life; Strives to do justice to all his fellowmen; Finds meaning and purpose in life; Upholds freedom at all costs;
Maintains a tolerant and understanding attitude towards his fellowmen; Believes in the value of education essential to the formation of the character of man; Promotes social justice and general welfare; Is industrious, self-reliant, persevering and conscious of the plight of the less fortunate; Is truthful and honest in thoughts, words and deeds.”

The question is: Would raising an insignificant and besmirching issue be consistent with this Code in terms of valuing honor, doing justice, maintaining tolerance, understanding, truth-telling and honesty?

The bottom line: What was the point of all that? Was it to put Rizal down? Why?

Spirit of Submission

These questions are respectfully submitted in the spirit of Saint Paul’s urging of Jewish Christians in Hebrews 10:24 (NABRE): “We must consider how to rouse one another to love and good works”.

Rizal’s View on His Religious Affiliation

We end this piece with a quote from Dr. Rizal himself on the issue of his religious affiliation. It is taken from his correspondence with Fr. Pablo Pastells. In October 1892, Father Pastells had blamed Rizal's Protestant influence for Noli Me Tangere, and his Freemasonic influence for El Filibusterismo. His reply, dated October 11, 1892, while only a small excerpt of their in-depth correspondence, 15/ encapsulates Rizal's view, which is ecumenism a long way ahead of Vatican II:

“Rizal a Protestant! Only out of respect for Your Reverence can I suppress the guffaw that rises inside me. Your Reverence should have heard my discussions with a Protestant pastor in the long Summer evenings in the lonely depths of the Black Forest (Germany). There, speaking freely, calmly, with deliberation, we discussed our respective beliefs in the morality of peoples and the influences on them of their respective creeds. A great respect for the good faith of the adversary, and for ideas which were necessarily poles apart due to the diversity of race, education and age, led us almost always to the conclusion that religions, no matter what they were, should not make men enemies of one another, but friends, and good friends at that.

“From these discussions, which took place almost every day for more than three months, I think I got nothing more, if my judgment does not fail me, than a profound respect for any idea conceived with sincerity and practiced with conviction. Almost every month the Catholic parish priest of a little town on the banks of the Rhine came to visit [the Protestant pastor], and this priest, an intimate friend of the Protestant, gave me an example of Christian brotherhood. They considered themselves two servants of the same God, and instead of spending their time quarrelling with each other, each one did his duty, leaving it to their Master to judge afterwards who had best interpreted His Will.”
________________________

1/ See Vestiges, “Who is a Roman Catholic?” Business World Online, posted March 04, 2012, http: //www.bworldonline.com/content.php?section=Opinion&title =Who-is-a-Roman-Catholic? &id= 47 762)
2/ cf “…the thought of my whole life has always been love of my country and her moral and material development …” (Letter to the Governor and Captain General of the Philippine Islands, Hongkong, 21 Mar 1892, Epistolario Rizalino, III No. 577, p. 306); also, “My dreams when a lad, when scarcely adolescent: my dreams when a young man, now with vigor inflamed: were to behold you one day: Jewel of eastern waters: griefless the dusky eyes: lifted the upright brow: unclouded, unfurrowed, unblemished and unashamed”. (4th Stanza, Ultimo Adios, Nick Joaquin translation)
3/ cf “A man ought to die for duty and his principles. I hold fast to every idea which I have advanced as to the condition and future of our country, and shall willingly die for it, and even more willingly procure for you justice and peace.” 1892 letter to Rizal’s ‘Beloved Parents, Brothers and Sisters” (To be opened after my death) entrusted to Dr. Marquez in Hongkong 4 years before his martyrdom
4/ cf "Our whole aspiration," Rizal declared, "is to educate our nation; education, and more education!" in a letter to Mariano Ponce; also, “So education beyond measure, Gives the Country tranquility secure.” - a couple of lines from Rizal’s poem “Education Gives Luster to Motherland” as translated to English shown in the site http://www.joserizal.ph/pm16.html
5/ cf “vierte la sangre mía, derrámala en buen hora” [pour my blood, shed it in good time]; “ah que es hermoso caer por darte vuelo, morir por darte vida” [o, how beautiful it is to fall to give you flight, to die to give you life]; compare also: “...I wish to show those who deny us patriotism that we know how to die for duty and principles. What matters death, if one dies for what one loves, for native land and beings held dear?” . . . “Always have I loved our unhappy land, and I am sure that I shall continue loving it till my latest moment, in case men prove unjust to me. My career, my life, my happiness, all have I sacrificed for love of it. Whatever my fate, I shall die blessing it and longing for the dawn of its redemption.” 1892 letter ‘To the Filipinos’ entrusted to Dr. Marquez in Hongkong, 4 years before his martyrdom, with the post-script “Make these letters public after my death.”
6/ See http://en.wikipedia.org/wiki/Thirty_Years%27War
7/ See http://en.wikipedia.org/wiki/East%E2%80%93West_Schism
8/ See http://www.waterfordlismore.com/2008/04/unity-among-christians/
9/ Address at the Ecumenical Prayer Service, St. Joseph's Parish, New York, Friday, 18 April 2008
10/ See http://en.wikipedia.org/wiki/Nonsectarian
11/ See http://www.merriam-webster.com/dictionary/nonsectarian
12/ See http://en.wikipedia.org/wiki/Sectarianism
13/ See http://en.wikipedia.org/wiki/Nonpartisan
14/ See http://dictionary.reference.com/browse/partisan
15/ See http://www.schillerinstitute.org/educ/hist/rizal.html

Wednesday, January 11, 2012

WELCOME TWENTY TWELVE!*

Esteemed and respected community, in particular, the Phoenix Barangay Lions…

Friends:

Another time, another season: tonight, here in this Hohokam Ballroom of Pointe Hilton, Squaw Peak, it is time to renew bonds of friendship, time to be grateful, time to laugh, time to dance, time to pause, relax and heal; it is time to love, time to hope for a great medical mission, and for me this moment, time to speak, but quickly… for the time to relieve itchy feet for dancing is rushing in.

Ladies and gentlemen:

Events celebrating transitions, as this beautiful black and white New Year’s gala, remind us of some sayings: like “ang hindi marunong lumingon sa pinanggalingan ay hindi makakarating sa paroroonan” or literally, one who knows not how to look back at where he came from, cannot arrive at where he wants to be. Taking it in this literal meaning alone might complicate matters, for it could lead to a corollary saying: “ang lilingon-lingon sa pinanggalingan samantalang nagmamaneho ay sadyang di makakarating sa paroroonan dahil malamang masasakuna”, which means: one who keeps on looking back at where he came from, while driving, will probably not reach his destination as he will most likely meet an accident. I suggest we take this Filipino idiomatic expression in its substantive meaning, which is: “look at the past for mistakes so that errors will not be repeated and undertakings will have more success”.

Another saying that comes to mind points to the gift of today, which is the present, and urges us to live and act in the here and now, do what we are doing, have presence of mind, and have our being, living and loving with full awareness, for “today well-lived, makes every yesterday a dream of happiness and every tomorrow a vision of hope.”

Speaking of past and future, it has been said that Filipinos are inheritors of a glorious past and hostages to an uncertain future. Let’s think about that a bit. Might this saying not constitute counter-productive conditioning? For the good old days of the past are only good because they are old; but they are gone forever; focusing on them only makes us look backward while we are moving forward. The future is ours to make. While indeed there is no security in constant change which is the nature of a world in flux, there are always new opportunities coming up. As doors close, other doors open. Gen. Douglas MacArthur said: “There is no security, only opportunity.” Our job is to be agile and flexible as well as to be competent and capable of seizing unfolding opportunities as the seasons roll. We cannot stand still, stay frozen or stop dead simply because the future is said to be uncertain or unpredictable. Albert Einstein said: “the only way to predict the future is to create it”.

This brings to mind the creative purpose of this New Year’s Ball. Kudos to Phoenix Barangay Lions Club: you are generating funds for your Philippine Medical Mission 2012, while enjoying the fleeting glamor and glitter of this gala. Be assured the Filipino people will be grateful because you, Lions, “serve” and because you uphold the personal code of your founder, Melvin Jones, which is: "You can't get very far until you start doing something for somebody else".

Be assured too that the Filipino, with champion heart, will keep on standing up despite many devastating blows, like the one recently inflicted by Typhoon Sendong, now with reported casualties of 1,249 dead and 1,000 more still missing. For Filipino resilience is embodied in the Talisaynon spirit that, in Dr. Rizal’s “Hymn to Talisay”, declares: “There is no darkness, no pitchblack night, nor fierce storm or typhoon that we dread; and should Satan himself come to sight, he shall be captured alive or dead.”

Friends,

We are all made with the capacity to have dominion. The past is behind us, the future is in front of us. In God’s grace, we can make the rest of our years, the best of our years…

With these thoughts, allow me to close by proposing a toast. For that purpose, with your kind indulgence, may I request everyone to please stand up with their glasses?

Ladies and Gentlemen: with pure, clean, unadulterated water. . .

“To the New Year:
Welcome Twenty Twelve!
May your coming bring and carry
clear visions and resolute actions
for moral and material prosperity.
MABUHAY!”


-------------------------------------
*Remarks at the Black and White New Year's Gala of the Phoenix Barangay Lions Club, December 31, 2011, Phoenix, Arizona

Sunday, October 23, 2011

I AM A KNIGHT OF RIZAL

Revised January 13, 2012

I am a Knight of Rizal.
My motto is “Non Omnis Moriar” 1/ meaning
not all of me shall die or I will not altogether die.
My mandate, within the Order of the Knights of Rizal,
is to accomplish the following general purposes: 2/
• to study the teachings of Dr. Jose Rizal;
• to propagate and inculcate said teachings in the minds
of the Filipino people and other citizens of the world and,
by word and deed, exhort them to emulate and practice
the examples set by Dr. Jose Rizal;
• to promote among the Knights of the Order the true spirit of
patriotism and Rizalian chivalry;
• to develop a perfect union among Filipinos and other citizens
of the world in revering the memory of Dr. Jose Rizal; and
• to organize and hold programs, activities and annual festivities
in honor of Dr. Jose Rizal.

To achieve these purposes, I pledge to carry out and realize the
following specific objectives 3/ in harmony with fellow Knights:
• To study and spread the ideals, teachings and exemplary
life of Dr. Jose Rizal especially among the youth of the Land;
• To organize chapters in the Philippines or any part of the
world, undertake programs which will promote individual
commitment to the ideals and teachings of Rizal, and
encourage enlightened personal involvement in
addressing contemporary issues; and
• To train and develop the youth in character building,
citizenship training, democratic leadership, patriotism,
universal brotherhood, and dedicated service to God,
country and people.

I am a Knight of Rizal.
No thought, no idea, no emotion, no suggestion can frighten,
intimidate, perturb or unsettle me; for they are but ephemeral
waves of mental and emotional states that incessantly come
rolling and crashing against the changeless, timeless ground 4/
of which I am a part.

It is the same sacred, sanctified, solid, supreme ground …
“…donde no hay esclavos, verdugos ni opresores,
donde la fe no mata, donde el que reina es Dios” 5/
… where there are no slaves, hangmen nor oppressors,
where faith does not kill, where he who reigns is God. 6/

I am a Knight of Rizal.
I uphold patriotism as a virtue and a striving, powered by love
for dignity, integrity, justice, liberty, rights and self-esteem.
I love my country with a divinely stamped, eternal, great,
heroic, imperishable and most disinterested love. 7/

To my motherland, I say, as Rizal did:
“Salud! Ah, que es hermoso caer por darte vuelo,
morir por darte vida, morir bajo tu cielo,
y en la encantada tierra la eternidad dormer.” 8/
Cheers! How lovely it is: to fall to give you power to fly,
to die to give you vigor to live, to die under your sky,
and, in the land enchanted, to sleep for eternity! 9/

I am a Knight of Rizal.
I commit and vow to help in giving Rizalist light and moving
my country to poised prosperity rooted in moral potency 10/
and to transcend obstacles to a noble life of overcoming
even if the exertions of struggle might mean my early passing,
after all, the merit and value of a dream or vision worth living for,
is that, as Dr. Rizal and many martyrs proved, it is worth dying for.

From a long-term view, I see all humanity as my family, because:
“Some centuries hence, when mankind shall become enlightened
and redeemed, when there shall be no races, when all peoples shall
become free, when there shall be neither tyrants nor slaves, nor
colonies nor metropolis, when justice shall rule, and man shall
become a citizen of the world, the cult of science alone shall
remain, the word patriotism shall smack of fanaticism, and he
who would boast of patriotic virtues will undoubtedly be confined
as a dangerous sick man, as a perturber of social harmony.” 11/

I am a Knight of Rizal.
Equally respecting and valuing the whole gamut of worldviews,
I believe we are not human beings having spiritual experiences;
but rather we are spiritual beings having human experiences 12/
even as I appreciate others whose principles and convictions
exclude matters beyond material measures and calibrations.

I am resolved not to identify myself with each brief and transitory
heart-mind state passing through me, as they are but temporary
contents of the permanent container that forms, permeates, and
saturates my entire true being; hence, I look for and live the truly
empowering inner life with the eternal 13/
for which, abiding, I stand.

I am a Knight of Rizal.
Verily: “Morir es descansar” 14/ To die is to rest. 15/
To die or be non-attached to the temporal is to abide in the eternal.
Yet, resting on this vocation to eternal life means not suppressing
but actually reinforcing one’s duty to apply the energies and
resources received from the Uncaused Cause to visions and
actions serving to promote and protect justice and peace
in this realm of the mortal. 16/

“Acordando la fe y la razon” 17/
or making faith and reason agree18/,
I make my days count with works “ad majorem Phil gloriam” 19/
for Inang Bayan’s abundance, blessings, calm, dignity, freedom,
grace, integrity, joy, justice, liberty, life that overcomes,
mental toughness, moral vigor, peace, prosperity and wisdom.
____________________
1/ Official Motto of the Order of the Knights of Rizal;
attributed as a quote from Horace
2/ Section 1, 2006 By-Laws of the Order of the Knights of Rizal,
based on Section 2 of Republic Act No. 646
3/ Section 2, 2006 By-Laws of the Order of the Knights of Rizal
4/ cf Guy Finley, “The Lost Secrets of Prayer”, Llewellyn Publications,
2006, p.56
5/ Penultimate paragraph, Last Farewell of Dr. Rizal
6/ Edwin Bael translation of the same lines in the penultimate paragraph
7/ cf Jose Rizal, “Love of Country”, La Solidaridad, Madrid,
31 Oct 1890, p. 247
8/ Fifth paragraph, Last Farewell of Dr. Rizal
9/ Edwin Bael translation of the same lines in the fifth paragraph
10/ cf “moral and material development” in Rizal’s Letter to the
Governor and Captain General of the Philippine Islands, Hongkong,
21 Mar 1892,Epistolario Rizalino, III, No. 527, p. 306
11/ Jose Rizal, El Filibusterismo, Ghent, 1891, p. 48
12/ cf Quote from Pierre Teillhard de Chardin
13/ cf Guy Finley, op. cit., p. 62
14/ Last phrase of Rizal’s Last Farewell
15/ Edwin Bael translation of the same last phrase.
16/ cf Catechism of the Catholic Church, # 2820
17/ Line # 4, Fifth Stanza, “Hymn To Talisay”, by Dr. Jose Rizal
18/ Edwin Bael translation of that Line from Hymn to Talisay
19/ Taken from a line in one of Rizal’s letters to Mariano Ponce:
“I am very busy these days for I am working
'ad majorem Phil. gloriam'” - a Latin phrase literally meaning
'to the greater glory of the Philippines', a paraphrase of the
more common expression ‘Ad majorem gloriae Dei’.

Saturday, June 11, 2011

KALAYAAN: PANININDIGAN NG BAYAN

The theme for this year’s 113th Anniversary of the Declaration of Philippine Independence is "Kalayaan: Paninindigan ng Bayan" (Freedom: The People’s Policy Position). Kalayaan literally means freedom: being free; freedom from the control, support or influence of others; independence; liberty; power or opportunity to do something; the right or power to do as one pleases without violating the rights of others … from the root word ‘laya’ or free. Paninindigan means stand or position: choice, decision, preference, way of thinking … from the root word ‘tindig’ or stand. Bayan refers to the people, the public, town, country, fatherland, motherland, native land or nation-state.1/

My suggested English translation of the theme mentions ‘policy’ in the sense of ‘course of action’. This rendering presupposes that in the dynamics of every day personal and national living, and in face of varied situations, the course of action we Filipinos would almost automatically choose, prefer, decide on, take or pursue – in the unfettered exercise of our faculties – would be freedom.

It bodes well that this year’s June 12 independence commemoration coincides with Pentecost Sunday. Christian teaching says that: “On the day of Pentecost when the seven weeks of Easter had come to an end, Christ's Passover is fulfilled in the outpouring of the Holy Spirit, manifested, given, and communicated as a divine person: of his fullness, Christ, the Lord, pours out the Spirit in abundance (Cf. Acts 2:33-36). 2/ “Filled with the Holy Spirit the apostles began to proclaim ‘the mighty works of God,’ and Peter declared this outpouring of the Spirit to be the sign of the messianic age. 3/ “Those who believed in the apostolic preaching and were baptized received the gift of the Holy Spirit in their turn.” 4/ We can see - after the Holy Spirit’s arrival on Pentecost – the unsure, hopeless and fear-filled disciples days after the burial of Jesus’ body transformed into the confident, hope-full, fearless and ‘more than conqueror’ evangelists going about teaching the gospel to the ends of the earth.

Because of this happenstance of same day celebration, we might want to choose to use this allegory of ‘liberation from fear’ triggered by the release of the ‘tongues of fire’ as an anchor idea for our day of remembrance.

The proclamation we commemorate is described as follows: 5/ “In the presence of a huge crowd, independence was proclaimed on June 12, 1898 between four and five in the afternoon in Cavite Viejo (now Kawit, Cavite) at the ancestral home of General Emilio Aguinaldo some 30 kilometers south of Manila. The Act of the Declaration of Independence was prepared, written, and read in Spanish by Ambrosio Rianzares Bautista (War Counsellor and Special Delegate designated to proclaim and solemnize the Declaration). The event saw the unfurling of the National Flag of the Philippines, made in Hong Kong by Marcela Agoncillo, Lorenza Agoncillo, and Delfina Herboza, and the performance of the Marcha Filipina Magdalo, as the Nation's National Anthem, now known as Lupang Hinirang, which was composed by Julián Felipe and played by the San Francisco de Malabon marching band.”

The declaration, translated into English, 6/ reads in part: “And having as witness to the rectitude of our intentions the Supreme Judge of the Universe, and under the protection of the Powerful and Humanitarian Nation, the United States of America, we do hereby proclaim and declare solemnly in the name and by authority of the people of these Philippine Islands, That they are and have the right to be free and independent; that they have ceased to have any allegiance to the Crown of Spain; that all political ties between them are and should be completely severed and annulled; and that, like other free and independent States, they enjoy the full power to make War and Peace, conclude commercial treaties, enter into alliances, regulate commerce, and do all other acts and things which an Independent State has a right to do, And imbued with firm confidence in Divine Providence, we hereby mutually bind ourselves to support this Declaration with our lives, our fortunes, and with our most sacred possession, our Honor.”

Use of the phrase “under the protection of the Powerful and Humanitarian Nation, the United States of America” drew Apolinario Mabini’s prophetic protest and objection 7/ that the Philippines could be taken (whether by interpretation and/or by force, as history would unfold) as a protectorate of the US, which up to that time had led our leaders to believe they were in the Philippines only to help, not yet revealing the full panoply of their ‘Manifest Destiny’ designs as the new colonizing big kid on the global block.

This American deception (which in hindsight was part of a grand strategy) could remind us of the identity-theft biblically recorded in Genesis as having been committed by Jacob against his older brother Esau, thus misleading their old and blind father Isaac to give Esau’s “first-born blessings” to Jacob. Because their true designs were covered up and initially made to appear benevolent, the Americans tricked Filipinos into trusting them until more than enough armaments had arrived thus rendering further pretence unnecessary. They came as “helping friends” intending to be the new “possessors of territory and of people” or the replacement colonizers and exploiters.

“And Esau said to his father, Do you have but one blessing, my father? Bless me, even me also, O my father. And Esau lifted up his voice, and wept. And Isaac his father answered and said to him, ‘Behold, your dwelling will be the fatness of the earth and of the dew of heaven from above. And by your sword you shall live, and shall serve your brother; and it shall come to pass you will have the dominion, when you break his yoke from off your neck’”. 8/

There is a teaching on this scripture that leads to true freedom. 9/ In essence, it points to every one’s inner breakthrough from the yoke of fear, dependence and misplaced priorities by judicious use of the power to choose: “It's very clear that Esau lost his inheritance to his brother Jacob not because it went missing but because he was willing to give it away. When Esau was hungry he placed the value of the soup above the value of the inheritance and replaced what was worth millions for what was worth a few cents. Esau then lost the blessing of the first born by trickery to none other than Jacob again. Esau never lost these by virtue of disappearance but by virtue of placement. His prioritizing was out of order and he was slow to recognize the true value of what he possessed. xxx

“What have you lost because you gave it the wrong priority? How many things have you classified as stolen which were simply given away because you didn't deem it valuable at the time? Many are the valuables that have been entrusted to your care. Plenty are the blessings that have been bestowed upon you. Great is your inheritance in God. I ask you today, are you closer to achieving your goals and living your dreams? Or, have you lost your way?

“Like Esau who didn't need a hand out, I submit to you that you don't need to wait around for a blessing. What you need is a break through. This most needful breakthrough needs to take place in you and not outside of you. The prophecy Esau received from his father revealed that the time of his blessing (dominion) would be when He stopped allowing outside influences (Jacob) to dominate him. The prophecy revealed the power of his own will to choose to be free and blessed.

“In other words Esau, your blessing is not in the hands of another. … "STOP" expecting God to do what He has empowered you to do. You need to break the thing that is seeking to break you. It's time to change your attitude, your disposition and your complaints. Away with the blame game! What you think you've lost is hiding in plain sight. It's time to exercise your authority and exert your power. Your blessings are not far from you. Reach out and grab them!”

Indeed, in the spirit of Pentecost whence “that strange boldness had come upon the disciples”, 10/ we can but be bold in the assertion of our inexorable stand for freedom. After all, “(L)iberty”, as Dr. Rizal wrote, “is a woman who grants her favors only to the brave. Enslaved peoples have to suffer much to win her and those who abuse her lose her. Liberty is not obtained bobilis bobilis (without pain or merit), nor is it granted gratis et amore.11/

The stance of being bold and brave in the continuing choice for freedom was encouraged by Thomas Jefferson through asking questions: “Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear.”12/

Truly, by breaking the yoke of fear it shall come to pass we, Filipinos, will have dominion in our own nation. Let us boldly confront and rebuke the spirit of fear and its characteristic expectations of negative results, panicky thoughts, sense of being frozen and sheer inability to take action; its accompanying bad and negative or doom and gloom ideas, pictures and images that routinely come rushing in; its automatic worst case scenarios and frightened can’t-do-any-thing thoughts/feelings; it’s-too-difficult/too-dangerous-therefore-I-give-up mind games; and its tricky impersonation as false evidence appearing real conveying nothing but the most horrible of possibilities …

Let us then operate from the core of Spirit and in that citadel stay cool, calm, collected and confident while living in this realm of constant change where fear serves as smokescreen to rampant greed and covetousness for power over people and for possession of things. Let’s look to the Holy Spirit’s light and listen to His promptings; then take bold action. 13/

Aptly, it has been said: 14/ “Whatever you can do, or dream you can, begin it. Boldness has genius, power, and magic in it.”
____________________
* Edwin D. Bael is the Managing Principal of Bael Consulting, LLC, based in Phoenix, Arizona. He is a lawyer and was career Philippine diplomat for twenty years.

1/ See online Filipino-English translations or dictionaries
2/ Para. 731: Catechism of the Catholic Church (CCC)
3/ Acts 2:11; Cf. 2:17-18.
4/ Cf. Acts 2:38.
5/ Source - http://en.wikipedia.org/wiki/Philippine Declaration of_Independence
6/ Translation by Sulpicio Guevarra; source –
http://filipinolibrarian.blogspot.com/2006/07/philippine-declaration-of-independence_05.html
7/ Source - http://en.wikipedia.org/wiki/Philippine_Declaration_of_Independence
8/ see Genesis 27:38-40
9/ Source - Live Inspired! A Devotional Moment with SANDRA LUGO,
insync@propheticcenter.net
10/ Quote from Alfred Noyes
Source - http://www.brainyquote.com/quotes/keywords/boldness_2.html
11/ Letter to members of “La Solidaridad”, Epistolario Rizalino, II, No. 250, p. 158.
12/ Quote from Thomas Jefferson
Source - http://www.brainyquote.com/quotes/keywords/boldness_2.html#ixzz1OyD050ZO
13/ Because God is with us as we are in Him, no one can be against us with any effectiveness. (Cf Romans 8:31) And indeed, we can do all things in, with and through Jesus who strengthens us. (Cf Philippians 4:13)
14/ Quote from W. H. Murray
Source - http://www.brainyquote.com/quotes/keywords/boldness_2.html#ixzz1OyT5yC6G

Monday, March 14, 2011

SOME DREAMS MUST DIE

A dear friend of mine mentioned in an email the work entitled “For Dreams Must Die” which involved Dr. Rizal and wondered whether our dream of a truly democratic Philippines must also somehow die; he queried whether “real democracy, along the aspirations of Dr. Rizal and many other(s) of our noble heroes, (will) ever see the light of day in the old country”. And he answered, saying: “For as long as justice remains on the side of the haves, against the have nots, real democracy as we know it in the United States and other free countries will never reign supreme in nuestra patria adorada!”

These questions are very important, focusing as they do on two quintessential elements that bring “humanness” into our existence: dreams and justice. Both speak to our imperfect nature that most of the time seeks and struggles for what is due and what ought to be.

On the matter of dreams, the Philippine Elibrary (http://www.elib.gov.ph) reveals that "For Dreams Must Die" is a work of fiction by Zoilo M. Galang about the love of Jose Rizal and Leonor Rivera. Fiction aside, sufficient documentation exists to prove the historical fact of Jose and Leonor’s love. Enough historical data also show that Rizal could not pursue (rather, neglected) this love (and other loves) for a love that: “carries with it a divine stamp which renders it eternal and imperishable”; and “among all loves”…“is the greatest, the most heroic and the most disinterested.”1/

In letters to Blumentritt, he confided about Leonor: “When my fiancée (Leonor Rivera) abandoned me, I found that she was right, that I deserved it, but nevertheless my heart was bleeding. Recently I received her letter announcing that soon she would marry – she was always very much solicited by Filipinos and Spaniards.”2/ “My fiancee (Leonor Rivera), who was faithful to me for more than eleven years, is going to marry an Englishman, an engineer of the railroad. Well the first blow of the railroad is for me. However, I prefer this progress to our former situation! When I received the news, I thought I would lose my mind, but that has already passed away and I have to smile, for I must not cry. Oh, do not be surprised that a Filipino woman should prefer the name Kipping (of the engineer) to Rizal. No, don’t be astonished. An Englishman is a free man and I am not. Enough! Let this be the last word!”3/

In other writings, he declared: “In my heart I have suppressed all loves, except that of my native land; in my mind I have erased all ideas which do not signify her progress; and my lips have forgotten the names of the native races in the Philippines in order not to say more than Filipinos.” 4/ “…the thought of my whole life has always been love of my country and her moral and material development…” 5/ “My dreams when a lad, when scarcely adolescent: my dreams when a young man, now with vigor inflamed: were to behold you one day: Jewel of eastern waters: griefless the dusky eyes: lifted the upright brow: unclouded, unfurrowed, unblemished and unashamed”. 6/

He had, in another letter to Blumentritt, reflected pensively: “…in my life, happiness was always followed by misfortune, and the more beautiful the one was, the more terrible the other one appeared… …When I am alone, my gaiety disappears; many confused and sad thoughts assail me; it seems to me as if I had lost something, or as if luck had abandoned me.” 7/

So, in all his humanity, Rizal’s personal romantic dreams with Leonor became a victim of historic circumstances, and thus had to die and be sacrificed, for his larger, national dream – like moth to flames - of seeing the greater glory of the Philippines; as he wrote to Mariano Ponce: “I am very busy these days for I am working ad majorem Phil. gloriam”8/ (a Latin phrase literally meaning ‘to the greater glory of the Philippines’, a paraphrase of the more common expression Ad majorem gloriae Dei.)

I submit Rizal died with his dreams alive: of seeing the Philippines holding high her brow serene, no matter how long it would take. I also submit his undying vision of a more beautiful Philippines 9/ galvanized his "last ounce of courage" to turn himself as his consciousness came to an end and his body was flung forward by the firing squad's bullets on his back such that, when he landed, his face looked towards the open and limitless sky instead of being slammed into the limited confines of the ground. The significance of that act compels us, new generations of Filipinos, to actualize his dream.

So, will real democracy ever be realized in our country? It all depends on us, the Filipino people: whether we can overcome the momentum of innumerable "impossibilities" incessantly drilled into our minds since "time immemorial" to include the concept of true democracy.

But before we talk more about democracy, let’s turn our attention first to the matter of justice.

Rizal wrote that: “Justice is the foremost virtue of civilized nations. It subdues the most barbarous nations; injustice excites the weakest to rebellion.” 10/ and “…there is nothing that wins man more than the idea of justice, serene, without hatred or fury, as there is nothing like injustice to arouse his indignation.” 11/ As virtue or as idea, justice refers to the "habitual inclination of the will" and "the constant and permanent determination to give everyone his or her rightful due." 12/ If our justice system favors only the rich, then that system is not giving every one his/her rightful due when redress of grievance is applied for, and we could as well call it an injustice system.

Whether worth calling justice or injustice system, the many aspects of law enforcement, prosecution, adjudication, incarceration, etc. all make up a composite function of government. But government, democratic or not, is a function of whether the people can and do effectively assert their role as citizens and ultimate sovereigns of the Republic. In sum, justice administration is a function of government and government is a function of people.

On the latter relationship, Rizal wrote: “People and government are correlated and complementary. A stupid government is an anomaly among a righteous people, just as a corrupt people cannot exist under just rulers and wise laws. Like people, like government, we will say, paraphrasing a popular adage.” 13/

If we might paraphrase Rizal in turn: we need righteous people and/or just rulers; let’s just assume for the moment we already have wise laws for it is generally felt our problem mainly lies in the area of implementation. With this formulation, we have three options, namely: (1) righteous people, (2) just rulers, or (3) both righteous people and just rulers. Obviously, the third is ideal, but it requires the realization of the first and the second options. The second could perhaps be achievable if elections were not largely based on money and the people were to choose wisely. The first needs radical changes in the hearts, minds and behaviors of enough of our people to form a critical mass that can effect changes in national values and overcome the momentum of centuries of negativity and impossibility conditioning.

Since the second option presumes that people would choose wisely regardless of money involved, realization of the first appears to be its precondition. It seems then that we are left with the first as the choice that promises true and lasting change. The radical changes in t-e-a (thoughts, emotions, actions) that this first alternative necessarily implies, can perhaps transpire if enough of us follow St. Paul’s urging: "Do not conform yourselves to this age but be transformed by the renewal of your minds, so that you may judge what is God's will, what is good, pleasing, and perfect."14/ This ‘renewal of minds’ seems to be “the way” to attain “the spirit that gives life and not just the letter that kills” of our Constitution and laws, and thus allow us to approach or approximate “the ways of the kingdom of God, where kingdom citizens have the perfect law of righteousness in their hearts”.15/

Democracy, I submit, is part of God's good, pleasing, and perfect will, as He made each one of us in His own image16/, individually endowing us with inalienable power to choose. This ‘power to choose’ gets wielded by the righteousness or unrighteousness in our hearts and, depending on which character we allow to prevail or resolve to uphold, serves as the fount for the quality of democracy we enjoy. In Rizal’s view, democracy is not really that impossible to do, for it simply boils down to helping each other out and working together for common ends: “He who wants to help himself should help others because if he neglects others, he too will be neglected by them. One midrib is easy to break, but not a bundle of many midribs tied together.”17/

Along these lines, we might want to have our own “t-e-a party” for righteousness!

In closing, the question we might want to ask is: how long will it take us, as a people, to change our dynamic set of beliefs, feelings, attitudes and behavior patterns regarding real democracy, from "cannot be" to "can be"? One cannot exactly tell. But, if we are to “encourage one another and build one another up”18/, then yes, it shall come to pass, in God's own time... And yes, the destiny of the Philippines will be beautiful because a critical mass of enlightened Filipinos shall hold it in their loving hands!! That’s the dream that must never die!!!
_________________________
1/ “Love of Country”, La Solidaridad, Madrid, 31 October 1890.
2/ Letter to Blumentritt, Biarritz, 29 March 1891, Epistolario Rizalino, V, Part II, No. 94, p.584.
3/ Letter to Blumentritt, Brussels, 23 April 1891, Epistolario Rizalino, V, Part II, No. 95, p. 589
4/ “Farewell to 1883”, Speech
5/ Letter to the Governor and Captain General of the Philippine Islands, Hongkong, 21 Mar 1892, Epistolario Rizalino, III No. 577, p. 306
6/ 4th Stanza, Ultimo Adios, 1896, Nick Joaquin translation
7/ Letter to Blumentritt, Brunn, 19 May 1887, Epistolario Rizalino, V, No. 22, pp. 134-135
8/ Letter to Mariano Ponce, Epistolario Rizalino, II, No. 191, p. 46
9/ “Tomorrow we shall be citizens of the Philippines whose destiny will be beautiful because it will be in loving hands.” El Filibusterismo, Ghent, 1891, p. 191.
10/ “The Philippines a Century Hence”, La Solidaridad, 15 December 1889.
11/ “Let Us Be Just”, La Solidaridad, 15 April 1890.
12/ http://catholicism.about.com/od/beliefsteachings/p/Justice.htm; Fr. John A. Hardon, Modern Catholic Dictionary,
13/ “The Indolence of the Filipinos”, La Solidaridad, 15 September 1890.
14/ Romans 12:2, NAB
15/ http://www.free-ebooks.net/ebook/123-What-Are-Christians-Fighting-For-/html/4#read; What Are Christians Fighting For?” by John Jones, p. 4.
16/ Genesis 1:27, NAB
17/ Message to the Women of Malolos, Europe, February 1889, Epistolario Rizalino, II Doc. No. 223, p.117
18/ 1 Thessalonians 5:11, NAB

Friday, March 4, 2011

Hymn to Talisay



HIMNO Á TALISAY                                  
por José Rizal y Alonso                                 
(Original text in Spanish)                               

De Dapitan la playa arenosa                          
y las rocas del monte encumbrado                 
son tu trono, ¡oh asilo sagrado!                      
donde paso mi tierna niñez.                           
En tu valle que esmaltan las flores                 
y sombrea frutal arboleda,                             
nuestra mente formada se queda,                   
con el cuerpo nuestro el alma la vez.              

Somos niños, pues tarde nacimos,                 
mas el alma tenemos lozana,                          
y hombres fuertes serémos mañana                
que sabrán sus familias guardar.                    
Somos niños que nada intimida                     
ni las olas, ni el baguio, ni el trueno;              
pronto el brazo y el rostro sereno                   
en el trance sabrémos luchar.                         

Nuestros juegos la arena revuelven;               
recorremos los antros, las breñas;                   
nuestras casas están sobre peñas,                   
nuestras armas alcanzan doquier.                   
No hay tinieblas, no hay noches oscuras        
que temamos, ni fiera tormenta,                  
y si el mismo Luzbel se presenta,                   
muerto ó vivo cogido ha de ser.                     

Talisaynon nos llama la gente,                                   
alma grande en un cuerpo chiquito,               
que en Dapitan y en todo el distrito,             
no ha tenido Talisay su par.                           
Nuestro estanque no tiene rivales,                 
nuestro salto es abismo profundo,                 
y remando no hay banca en el mundo           
que un momento nos pueda pasar.                 

Los problemas de ciencias exactas,                
de la patria la historia estudiamos,                 
tres y cuatro lenguajes hablamos                    
acordando la fe y la razón.                             
Nuestros brazos manejan á un tiempo            
el cuchillo, la pluma, la azada,                       
la piqueta, el fusil y la espada,                       
compañero del fuerte varón.                          

¡Vive, vive, frondoso Talisay!                       
Nuestras voces te ensalcen á coro,                 
clara estrella, preciado tesoro,                        
de la infancia doctrina y solaz.                      
En las luchas que aguardan al hombre,          
á pesares y duelos sujeto,                               
tu memoria sera su amuleto,                           
y en la tumba tu nombre, su paz.                   

CORO:                                                           
¡Salve, Talisay!                                               
Firme y constante,                                          
siempre adelante                                            
tú marcharás.                                                  
¡Tú, victorioso,                                               
todo elemento,                                               
mar, tierra y viento,                                        
dominarás!                                                     


HYMN TO TALISAY                                            
An English translation                                                           
By Edwin D. Bael                                                     

From Dapitan’s beach and shore of sand                  
and the craggy rocks on mountain high                     
are your throne, O sacred sanctuary!                         
where I passed my tender childhood times.             
In your valley gilded with blooms grand,                  
and shade and fruiting trees growing nigh;               
our fully formed minds there do tarry,                      
with our own body and soul betimes.                        

We are children who, though born quite late,            
have souls with vigorous character;                           
strong men we shall be in the future                          
who’ll know how to guard their families.                  
Children who, none can intimidate:                           
not waves, nor hurricane, nor thunder;                      
with speedy arm and serene feature,                         
we can fight when in difficulties.                              

Our games stir up and scramble the sand,                 
caves and shrubs we scrutinize in time,                     
on big solid rocks our houses stand,                          
our arms reach anywhere, anytime.                            
There is no darkness, no pitchblack night,                 
nor fierce storm or typhoon that we dread;               
and should Satan himself come to sight,                   
he shall be captured alive or dead.                             

The people call us Talisaynon:                                   
great soul in less large constitution,                           
that in Dapitan and its region                                                
Talisay has no competition.                                        
Our pond or lake has no contender;                           
our dive is a very deep abyss;                                    
rowing, the world has no outrigger                            
that instantly can pass us with wiss.                          

We study exact science challenges                              
and the history of our country;                                  
we talk in three and four languages,                          
and make both faith and reason agree.                      
Our arms wield with skill and fine accord                 
the knife, the pen, the gardening hoe,                                   
the pickaxe, the rifle and the sword -                        
companion of the strong fellow.                                

Live, live, Talisay rich with verdure!                         
In chorus all our voices thee praise:                           
bright star, precious and valued treasure,                  
of childhood's true learning and solace.                    
In fights and struggles awaiting man,                        
subject to sorrow, grief and unease                           
your mem’ry shall be his talisman;                             
in the sepulcher, your name, his peace.                      

CHORUS:                                                                 
Hail, Talisay!                                                              
Firm and constant,                                                     
always forward                                                          
you shall prosper.                                                       
You, triumphant,                                                        
all element -                                                             
sea, land and air:                                                        
you shall master!                                                        

EDB Summary of “Hymn to Talisay” Main Ideas

1st para memories of beaches, high rocks, and valleys
2nd para strong and fearless youth who can fight when in trouble
3rd para playful and courageous explorers who can catch even Lucifer
4th para Talisaynons = great souls and great team players
5th para learned and skillful in arms, communications, farming
6th para Talisay: memory = charm for struggles; name = peace in death
Chorus inexorably advancing; victoriously dominating elements


HIMNO  SA TALISAY
Isinalin sa Filipino/Tagalo
ni Edwin D. Bael

Mula mabuhanging dalampasigan ng Dapitan
at sa matayog na bundok na may malalaking bato    
ang siyang trono ninyo, o sagrado santuario!
saan lumipas ang aking maagang kabataan.
Sa inyong libis na, ng mga bulaklak, ay pinalamutian
mga punong pang-prutas at pang-palilim gayon man,
ang maysangkap nang kaisipan namin ay nagpapa-iwan,
kasama ang aming katawan at kaluluwa, minsanan.

Mga bata kaming ang pagkasilang naantala man,
may kaluluwa’t isip na taglay kalusugan, kalakasan
at magiging mga taong malakas kami kinabukasan
na marunong magbantay sa kanilang mga angkan.
Mga bata na walang makapagpatakot anuman,
mga alon, bagyo at unos o matinding kulog man;
may mabibilis na bisig at mukhang mapayapa,
kung magkagipitan, marunong kaming lumaban.

Mga laro namin nagpapakalikot sa mga buhangin;
sinusuri’t sinisiyasat namin mga yungib at palumpong;
mga bahay namin sa malalaking bato’y nakatuntong,
makakaabot saanman at kailanman, mga bisig namin.
Walang kadiliman, walang gabi na sa itim sukdulan,
na aming kinatatakutan, o bagyong napakalakas,
at kung si Lucifer mismo ay lumitaw, lumabas,
siya’y mahuhuli maging buhay o patay man.

Talisaynon, ang tawag sa amin ng katauhan,
maharlikang kaluluwa sa katawang di-kalakhan,
na sa Dapitan at sa buong lawak ng distrito,
ang Talisay di nagkaroon ng kanyang kapareho.
Walang kapangagaw ang aming lawa,
ubod ng lalim ang aming sisid-talunan,
at sa pagsasagwan, ang daigdig walang bangka
na sa iglap ay sa amin makalampas, makadaan.

Mga problema ng mga tumpak na agham,
at kasaysayan ng bayan, aming ina-alam,
sinasalita namin tatlo at apat na mga wika,
pinagkakasundo pananalig at lohika.
Mga bisig namin sanay at bihasa sa paghawak
ng talim-balisong, pluma-panulat, asarol-asada,
piko-palakol, sandatang pumuputok, at ispada-tabak,
na ng lalaking matipuno’t malakas, ay siyang kasama.

Mabuhay, mabuhay, Talisay: madahon at luntian!
sa koro ng mga boses namin ikaw ay pinag-papurihan:
bituing maliwanag, kayamanang mahalaga,
tutoong kaalaman at kandungan sa pagkabata.
Sa mga paghahamok na sa tao’y nalalaan,
na sinasamahan ng kalungkutan at pagdurusa,
alaala mo ay magiging kanyang agimat at mutya,
at sa libingan, pangalan mo, kanyang kapayapaan.

KORO:

Maligtas ka, Talisay!
Matatag at walang tigil,
palaging pasulong
ikaw ay uunlad.
Ikaw, matagumpay,
lahat ng mga elemento
dagat, lupa at hangin,
iyong mapapasunod!


HIMNO SA TALISAY
Gihubad sa Binisaya/Cebuano
Ni Edwin D. Bael

Sa Dapitan kansang baybayon balasnon
ug sa dagkong bato sa bukid nga habog
maoy imong trono, o sagradong asilo!
hain mi-agi ang akong sayong pagkabata.
Sa imong walog nga sa mga bulak gipa-anyag,
ug mga bungahoy ug kahoy kalandong naghatag,
among napormang panghunahuna magpabilin,
kuyog ang among mga lawas or kalag, usahay.

Mga bata kaming bisan nalangan paghimugso
among mga espiritu lig-on ug mabaskugon;
ug ugma, mahimo ming mga lalaking kusgan,
nga kahibalo mopanalipod sa ilang mga banay.
Mga bata nga wala gyoy makapahadlok:
dili mga balod, dili unos, ug dili dalugdog;
may mga buktong abtik ug malinawong dagway,
kung magkalisod, kahibalo ming makig-away.

Among mga dula sa mga balas nagpaalintabo,
ginasuriksurik namo mga langob, mga kalibonan,
mga balay namo nanagtindog sa dagkong bato,
among bukton makaabot bisag asa, bisag kanus-a.
Walay kangitngit, walay gabi-ing dulom kaayo,
o bangis nga unos, nga among gikahadlukan;
ug kung si Lucifer mismo mopakita, mopatim-aw,
buhi o patay, masikop ug madakpan gyod siya.

Mga tawo nagtawag kanamong Talisaynon
dagkong diwa sa lawas nga di kaayo dagko,
didto sa Dapitan ug sa iyang tibuok nga distrito,
sa Talisay, way maka-tandi o maka-patas.
Way kaindig o karibal ang among lanaw,
among dayib ug sawom halawom nga bung-aw;
sa pagbugsay, ang kalibutan walay bangka nga
sa usa ka gutlo kanamo maka-abot, maka-una.

Mga problema sa saktong siyensiya ug
ang kaagi sa atong nasod, among ginatun-an;
tulo ug upat ka pinulongan among ginasulti,
gihimong magka-sabot ang pagtuo ug rason.
Mga bukton namo batid ug hanas mogunit
sa kutsilyo, igsusulat-bolpen, bunglay-sarol,
piko-atsa, bakal-pusil, espada-kampilan -
kauban sa lalaking lig-on ug kusgan.

Mabuhi, mabuhi, dahonung Talisay!
Sa kuro among tingog nagadayeg kanimo:
bituong masanagon, bahanding bililhon,
pagtudlong tinuod ug konsuwelo sa kabatan-on.
Sa mga pakigbisog nga sa tawo nagahulat,
nga dunay dalang kagul-anan ug kasub-anan,
imong handurawan mahimo niyang dagon,
sa lubnganan, imong ngalan, iyang kahusayan.

KORO:
Maluwas ka, Talisay!
Timgas ug makanunayon,
punayng padayon,
ikaw magmauswagon.
Ikaw, madaogon,
tanang elemento –
dagat, yuta ug hangin:
imong ma-domina!